We believe that the Holy Bible is a revelation of God and His rescue plan for the whole of His creation.

“The trustworthiness of the Scriptures lies at the foundation of trust in the Christian system of doctrine, and is therefore fundamental to the Christian hope and life.” These words from Benjamin B. Warfield highlight just how important the doctrine of inerrancy is for the church. Abandon it, and the entire Christian system of doctrine now rests on a shaky foundation.

That is because, without it, our assurance in Scripture’s full truthfulness and total trustworthiness is thrown into question. Doubt naturally follows for the preacher of God’s Word: “How can I know whether the passage I am preaching is reliable?” Much is at stake, then, with inerrancy. Faith and practice readily depend on whether we can trust God’s Word and whether it is God’s Word at all or in its entirety.

The God of Truth

As hinted at already, it is appropriate to associate inerrancy with God himself. Inerrancy is, after all, a corollary of inspiration. It is because Scripture is breathed out by God (2 Tim. 3:16) that it is also truthful in all it affirms. The God who has breathed out his Word has done so in a way that is truthful; what else would we expect from a triune God who is truth itself (John 1:18; 8:40; 14:6; 17:3, 17; 18:371 John 4:6)?

Assumed in such a statement is the belief that our doctrine of Scripture should be grounded in our doctrine of God. If God is Scripture’s author, then we should not divorce the character of the divine author from the character of his divine speech. After all, this is God’s Word we are describing; Scripture has many human authors, but it ultimately originates from one divine author. While God and the text are distinct, nevertheless, the text is his speech act; it should not surprise us that it reflects his character. Communicable attributes characterize his communicable speech, and truthfulness is one of them. As the God of truth and the God who is truth, he speaks a word of truth. The truthfulness of the text reflects the truthfulness of its divine author. Hence the psalmist could say that the God whose way is “perfect” communicates a word that always “proves true” and, for that reason, is a comfort to those who trust in it for their salvation (119:96; cf. 119:160).

Therefore we within the Parish of Great Chesham do our very best to preach faithfully, so that God’s Word may transform our lives and the communities around us. As we God’s church share God’s love with those around us.